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1 τιμωρία
A retribution, vengeance (differing from κόλασις, corrective punishment, Arist.Rh. 1369b12),ἐς τ... παρασκευαζομένοισι Hdt.5.90
;τ. καὶ τίσις Id.7.8
.ά, cf. Ep.Hebr.10.29, etc.; πατρὸς τ. vengeance taken for him, E.Or. 425; μητρὸς αἵματος τιμωρίαι for having shed a mother's blood, ib. 400; ἐπὶ τῇ ἡμετέρᾳ τ. for the purpose of punishing us, Th.3.63;Λεωνίδην ἐάν τις ἀποκτείνῃ.. τὴν τ. εἶναι καθάπερ ἐάν τις Ἀθηναίων ἀποθάνῃ IG12.56.16
, cf. 154.12;οὐκ ἔχει τιμωρίαν γὰρ τἀδίκημ', ἔγκλημα δέ Men.Pk. 253
; ἡ κατὰ τῶν προδιδόντων τ. vengeance against or upon.., Lycurg.140, cf. D.18.274, Din.1.105;τ. ἐσομένη ἔς τινα Hdt.1.123
, cf. D.22.55;τ. ὑπὲρ τοῦ ἀδικηθέντος Antipho 6.6
, cf. Isoc. 20.19: with Verbs, of the avenger, ποιεῖσθαι τιμωρίαν execute vengeance, D.21.26, etc.; τινος on one, And.4.18;τ. ὑπὲρ ὧν ἐπεπόνθειν λαβεῖν D.24.8
; but παρά τινος λαμβάνειν τ. exact it from him, Philem.88.14; of the wrongdoer, τ. Ἀθηνῶν ηὗρε found, i.e. suffered, vengeance at Athens' hand, A.Pers. 473; τιμωρίας τυγχάνειν to be punished, Pl.Grg. 472d, PEnteux.50.7 (iii B.C.), etc. (but also, obtain vengeance, Th.2.74, X.Cyr.4.6.7);τ. ἀντιδοῦναι Th.2.53
; , etc.;ὑπέχειν Th.6.80
, Pl.Lg. 716b, etc.; of persons in authority,αἱ τ. εἰσὶ παρὰ τῶν θεῶν Hdt.2.120
; τ. δοῦναί τινι give him right of vengeance, D.23.7, cf. ib.54, 59.86; soτὰς τ. τοῖς ἰδιώταις ἐποίησε βραδείας Id.26.4
: pl., penalties, λαμβάνειν τὰς ἀξίας τ. Antiph.247; ταῖς ἐσχάταις τιμωρεῖσθαι τ. Pl.R. 579a, cf. Lg. 943d, al.; of state-punishments, LXX 2 Ma.6.26, al.; οἱ ἐπὶ τῶν τ. Plu.Art. 14, 17; of divine punishments,ἐξορκίζω σε.. κατὰ < τῶν ἐπὶ> τῶν τ. τεταγμένων PMag.Lond.121.303
.II succour, εὑρήσεται τ. Hdt. 3.148; ἡ ἀφ' ὑμῶν τ. Th.1.69, cf. 5.112;τ. ποιεῖσθαί τινι Id.1.124
; τ. τοῦ τεθνεῶτος due to him, Antipho 1.5.2 of medical and, Hp.Acut.18 (pl.); cf.τιμωρέω 11.2
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τιμωρία
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2 ἰάομαι
Grammatical information: v.Meaning: `heal'.Other forms: Aor. ἰάσασθαι, Ion. ἰήσασθαι (Il.), pass. ἰάθην, ἰήθην (IA), fut. ἰάσομαι, ἰήσομαι (Od.), perf. ἴαμαι (Ev. Marc. 5, 29),Dialectal forms: Myc. ijateDerivatives: 1. ἴαμα, ἴημα (Ion. forms not esp. noted) n. `medicine, healing' (IA) with ἰαματικός (Cyran.); 2. ἴασις `healing' (IA) with ἰάσιμος `curable' (Arbenz Die Adj. auf - ιμος 71f.), prob. also ἰασιώνη plant-name, `Convolvulus sepium (?)' (Thphr., Plin.); Strömberg Pflanzennamen 81 because of the medical (though unknown) use; 3. Ίασώ f. name of a healing goddess (Ar., Herod.), from ἴασις or from the aor., cf. Καλυψώ. 4. ἰατήρ `physician' (Il., Cypr., with ἰήτειρα adj. f. `healing' (Marc. Sid.), ἰατήριον`medicine, healing' (medic., Q. S.); 5. ἰάτωρ `id.' (Alcm., Thess. inscr.) with ἰατορία `medical art' (B., S. in lyr.); 6. ἰατής `id.' (LXX) with ἰατικός (Str.) 7. usu.. ἰατρός `id.' (Il.), with ἰατρικός, ἡ ἰατρική ( τέχνη) `art of healing' (IA), ἰάτρια f. `midwife' (Alex.), ἰατρίνη `id.' (Rom. empire, cf. Schulze Kl. Schr. 428 m. n. 3), ἰατρεύω `heal' (Hp.) with ἰατρεία, - εῖον, ἰάτρευσις, - ευμα, - ευτικός; 8. ἴατρα n. pl. `payment for healing' (Epidauros, Herod.). More on ἰατήρ, ἰάτωρ, ἰατρός in Fraenkel Nom. ag. (s. index); on the diff. ἰατήρ: ἰάτωρ Benveniste Noms d'agent 46, also Schwyzer 531. - Here Ἰάσων? (s.v.).Origin: XX [etym. unknown]Etymology: Unexplained. Compared with ἰαίνω, Brugmann Grundr. 21, 1086 (= 22: 3, 199) proposes: ἰῶμαι \< *isā-i̯o-mai beside ἰαίνω = Skt. iṣaṇ-yá-ti like δρῶ \< *drā-i̯ō beside δραίνω (but δραίνω is rather an innovation, s. on δράω. Schwyzer 681 a. 683 explains ἰάομαι as thematic tansformation of an athematic *ἴᾰ-μαι (in Ία-μενόν Μ 139, 193 and in Cypr. ἰϳασθαι?); but such a form can hardly be IE. Diff. Wißmann Nom. postv. 1, 127 n. 1: ἰάομαι deverbative. - Doubts on the connection with ἰαίνω in Schulze Q. 381f.; wrong Ehrlich Betonung 136 (to Lat. sānus) and Theander Eranos 20, 33 (from ἰά). On the quantity of the ἰ- (in Hom. ῑ-, later also ῐ-) Schulze l. c., Sommer Lautstud. 9f. See N. van Brock, Vocab. médic. 9ff. Laryngalbetrachtungen bei Sturtevant Lang. 16, 86f.Page in Frisk: 1,704-705Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἰάομαι
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3 πίνω
Grammatical information: v.Meaning: `to drink'Other forms: Aeol., also Dor. (Call. Cer. 95) πώνω, fut. πίομαι, aor. ἔπιον, πιεῖν (all Hom.; later πεῖν), ipv. πῖθι (com. a.o.), Aeol. πῶθι, pass. ἐπόθην with fut. ποθήσομαι, perf. act. πέπωκα (all Att.), midd. πέπομαι (Od.); besides as causat. πιπίσκω, fut. πίσω, aor. πῖσαι, πισθῆναι, also w. προ-, ἐν-, συν- a.o. `give to drink, water' (Pi., Hp., Nic.).Derivatives: Many derivv. (condensed survey): A. From the zero grade πο-, most with τ-sufflx: 1. ποτόν n. `beverage' (Il.), ποτός `drinkable' (trag., Th.; ἔμποτος Aret.), πότος m. `drinking, beverage' (Att., Theoc.); from this πότ-ιμος `drinkable, fresh, pleasant' (IA; Arbenz 50f.), - ικός `inclined towards drinking etc.' (Alc. com., Plu.), most συμ- πίνω `belonging to the bacchanalia, pot companion' (Att.: συμπό-της, - σιον, s. v.); - ίζω, Dor. - ίσδω, also with προ- a.o., `to make drink, to drench' (IA., Theoc.) with - ισμός, - ισμα, - ιστές, - ιστήριον, - ιστρίς, - ίστρα. 2. ποτή f. `drink, draught' (pap.) gen. a. acc. - ῆτος, - ῆτα (Hom.; metr. enlerged, orig. at verse-end; Schwyzer 529 w. n. 1 a. lit.; not haplolog. from *ποτο-τη-τος, - τη-τα with Fraenkel Gnomon 21, 40 a.o.); πότ-ημα n. `(medical) drink' (medic.; enlarged form, Chantraine Form. 178). 3. πόσις f. (also w. προ-, κατα- a.o. in diff. senses) `drinking, drink, bacchanalia' (Il.) with πόσιμος `drinkable' (pap. IVp, Ps.-Callisth.; cf. πότιμος above); πόμα s.v. 4. ποτήρ m. `drinking cup' (E.), - ήριον n. `id.' (Aeol. IA.); πότης m. `drinker' (only in πότης λύχνος Ar. Nu. 57), f. πότις (com.); both from the usual compp., e.g. συμπό-της (Pi.), οἰνο-πό-της, - τις (Anacr. etc.), disjoined? (Leumann Mus. Helv. 2, 12 = Kl. Schr. 226); superl. ποτίστατος (Ar. a.o.); to this derivv. like συμπόσ-ιον `bacchanalia' (Pi., Alc.), καταπότ-ιον `pill' (medic.; καταπότης `throat' H., Suid.); οἰνοποτ-ά-ζω `to drink wine' (Hom.). 5. καταπό-θρα f. `(region of the) throat' (Paul. Aeg.). -- B. From the full grade: πῶμα n. `draught, drink, beverage' (Att.), ἔκπω-μα n. `drinking ware' (IA.), beside πόμα ( πρό-, κατά-, ἔκ- πίνω) n. `id.' (Pi., Ion. hell.); ἔκπωτις = ἄμπωτις ( Cat. Cod. Astr.); εὔπωνος ὄμβρος εὔποτος H., γακου-πώνης ἡδυπότης H. -- C. From the zero grade πῑ-: 1. πίστρα f., πῖστρα n. pl. `drinks' (E. Kyk., Str.), also πισμός, πιστήρ, πιστήριον H.; with analog. - σ- as 2. πιστός `drinkable, fluid' (A.; after χριστός, Leumann Mus. Helv. 14, 79 = Kl. Schr. 264), πιστικός `id.' (Ev. Marc., Ev. Io.); 3. Boeot. πιτεύω `to drench, to water' with ἀ-πίτευτος `unwatered' (Thespiae IIIa), from a noun *πῑτ(ο)-; cf. below. To be rejected Brugmann IF 39, 149 ff. (to πίων, OCS pitati `to feed' etc.); cf. Benveniste BSL 51, 29 f. w. lit.Etymology: The above system developed on the basis of an IE starting point independently inside Greek. From the imperatives πῖ-θι and πῶ-θι we can conclude to two athematic root-aorists *ἔ-πῑ-ν and *ἔ-πω-ν; to the latter provides Skt. á-pā-m (with pā-hí = πῶ-θι) an exact agreement: IE *é-peh₃-m. As zero grade was pī- in the plur. at home: IE *é-piH-me, which in Skt. was replaced by full grade á-pā-ma but in Greek πῖθι left a trace; note further OCS 2. a. 3. sg. aor. pi. Further, in Greek the athemat. forms wer replaced by the themat. ἔ-πι-ον with generalized zero grade. The origin of the form piH- is not well known. The shortvocalic subj. of this root-aorist lives on in fut. πί-ο-μαι (like ἔδ-ο-μαι; s. ἔδω); to the aorist still the nasal prsesents πί-ν-ω and πώ-ν-ω; cf. ἔ-δῡ-ν: δύ̄-ν-ω. To *ἔ-πῑ-ν was formed the factitive ἔ-πῑ-σα `I gave to drink' after ἔ-στη-ν: ἔ-στη-σα, ἔ-φῡν: ἔ-φῡ-σα a.o.; to this the reduplicated pres. πι-πί-σκω (cf. δι-δά-σκω: δα-ῆναι, βι-βά-σκω: ἔ-βη-σα: ἔ-βη-ν). The strongly spread zero grade πο- ( πέποται, ἐπόθην, πόσις usw.) is a Greek innovation after δο- ( δέδοται, ἐδόθην, δόσις). The perf. act. πέ-πω-κα agrees with Skt. pa-páu, but can also have been created newly to *ἔ-πω-ν. The nominal stem πῑτ- in πιτεύω is inherited and is found also in Skt. pī-tá- `drunk(en)', pī-ti ́'drinking, drink'. The 2. member in εὔ-πωνος and γακου-πώνης agrees with Skt. pā́-na-m n. `drink'. In ablaut deviating are πο-τήρ `drinking cup' (only E.; οἰνο-ποτῆρας acc. pl. θ 456 metr. for - πότας) and Skt. pā-tár- 'drinker', comparable πό-σις and pī-tí- (s. ab.); rather parallel innovations than old inherited material. -- Among the remaining many representatives of this family we mention only the reduplicated zero grade themat. pres. Sk. pí-b-ati, Lat. bi-b-ō, OIr. 2. pl. ipv. i-b-id (phonetically in detail uncertain) and the Lat. nouns pō-tus, pō-culum. (The Skt. caus. pāy-áyati goes back on *po-i-ei̯-, not a full grade *pōi̯-) -- On the histoy of the Greek forms s. Leumann Mus. Helv. 14, 75ff. (= Kl. Schr. 260ff.); further material of the other languages with rich lit. in WP. 2, 71 f., Pok. 839 f., W.-Hofmann s. bibō, Mayrhofer s. píbati and pā́ti 2. -- On ἄμπωτις and πῖνον s. v.Page in Frisk: 2,540-542Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πίνω
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4 κρίνω
κρῑνω ( κρίνει: aor. ἔκρῖνας: pass. κρίνεται: aor. κρᾰθη, κρᾰθεν; κρᾰθείς: pf. κέκρᾰται: κεκρᾰμένων, κεκρᾰμένα, -μέναι.)a decide, judgeπότμος δὲ κρίνει συγγενὴς ἔργων πέρι πάντων N. 5.40
Χρομίῳ κεν ὑπασπίζων ἔκρινας, ἂν κίνδυνον ὀξείας ἀυτᾶς, οὕνεκεν ἐν πολέμῳ κείνα θεὸς ἔντυεν αὐτοῦ θυμὸν αἰχματὰν ἀμύνειν λοιγὸν Ἐνυαλίου N. 9.35
pass., be brought to a decision, ἄριστος εὐφροσύνα πόνων κεκριμένων ἰατρός ( having passed the crisis, a medical met., cf. van Brock, Le Vocabulaire Médical, Paris, 1961, 214) N. 4.1b allot pass.ἤτοι βροτῶν γε κέκριται πεῖρας οὔ τι θανάτου O. 2.31
τοῖς οὔτε νόστος ὁμῶς ἔπαλπνος ἐν Πυθιάδι κρίθη P. 8.84
κρίνεται δ' ἀλκὰ διὰ δαίμονας ἀνδρῶν I. 5.11
pf. part. διείργει δὲ (sc. ἄνδρας καὶ θεοὺς)πᾶσα κεκριμένα δύναμις N. 6.2
τιμαὶ δὲ βροτοῖσι κεκριμέναι Παρθ. 1. 7.c pass., part σύνθεσιν ταύταν ἐπαινήσαντες οἱ μὲν κρίθεν sc. Jason and Pelias P. 4.168d pass., be distinguishedπαῖς ὁ Θεαρίωνος ἀρετᾷ κριθεὶς εὔδοξος ἀείδεται Σωγένης N. 7.7
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5 λέπρα
λέπρα, ας, ἡ (s. λεπρός; Hdt. et al.; Galen: CMG V 4, 2 p. 333, 5; 429, 11; PSI X, 1180, 36 [II A.D.]; LXX, Philo; Jos., Ant. 3, 265, C. Ap. 1, 235; Theoph. Ant. 3, 21 [p. 244, 19]) a serious skin disease, poss. including leprosy. Gk. medical writers include a variety of skin disorders under the term λ. There is abundant evidence that not all the צָרַעַת (cp. Lev 13f) and λέπρα of the Bible is true ‘leprosy’ caused by Hansen’s bacillus as known in modern times; indeed, there are many (see Gramberg and Cochrane below) who hold that Hansen’s disease was unknown in biblical times, or known by a different name than leprosy. λέπρα in LXX and NT may at times refer to what is generally termed leprosy, but probability extends to such skin diseases as psoriasis, lupus, ringworm, and favus, and in the absence of more precise data it is best to use the more general term serious skin disease Mt 8:3; Mk 1:42; Lk 5:12f; PEg2 39 [ἀ]π̣έστη ἀπʼ αὐτοῦ ἡ λέπ̣[ρα]=ASyn. 42, 32.—GMünch, Die Zaraath (Lepra) der hebr. Bibel 1893; EMcEwen, Biblical World 38, 1911, 194–202; 255–61; LHuizinga, Leprosy: BiblSacra 83, 1926, 29–46; 202–12; Billerb. IV 1928, 745–63; Handb. d. Haut-u. Geschlechtskrankheiten, ed. JJadassohn, vol. X: Die Lepra 1930; FLendrum, The Name ‘Leprosy’: Amer. Journ. of Tropical Medicine and Hygiene 1, ’52, 999–1008. Series of articles in BT: KGramberg, 11, ’60, 10–20; JSwellengrebel, 11, ’60, 69–80, with note by ENida; RCochrane, Biblical Leprosy, 12 ’61, 202f, w. mention of a separate publ. of the same title, ’61; DWallington, 12, ’61, 75–79; SBrowne, Leprosy in the Bible, in Medicine and the Bible, ed. BPalmer, ’86, 101–25; MGrmek, Diseases in the Ancient Greek World ’89, 160–61.—ABD IV 277–82 (lit.). TW. -
6 προσφέρω
προσφέρω (once [full] ποσφέρω, q.v.), [dialect] Dor. [full] ποτιφέρω Prov. ap. Plu.2.239a: [tense] fut.A : [dialect] Ion. [tense] aor.προσένεικα Hdt.3.87
: [dialect] Ion. [tense] aor. [voice] Pass.προσηνείχθην Id.9.71
:— bring to or upon, apply to,π. πύργοισι κλιμάκων προσαμβάσεις E.Ph. 488
; ; μηχανὰς [τοῖσι τείχεσι] Hdt.6.18, cf. Th.2.58 (and so metaph., Hdt.6.125 (unless in signf. A. 1.2); π. νόμον, ψήφισμα πρὸς τὴν συγγραφήν bring to bear against.., D.35.39);τὴν χεῖρα πρὸς τοὺς μυκτῆρας Hdt.3.87
; but χέρα τινὶ προσενεγκεῖν lay hands upon.., Pi.P.9.36; π. τὰς χεῖρας αὐτοῖς, in hostile sense, Plb.3.79.4, cf. PCair.Zen.18.8 (iii B.C.), PPetr.2p.10 (iii B.C.) (but also in a friendly relation, X.Mem.2.6.31 sq., and in supplication to the gods, hold out one's hands to, UPZ106.12,107.14 (ii B.C.)); ἀνάγκην or ἀναγκαίην τισὶ π. Hdt.7.136, 172, cf. A.Ch.76 (lyr.);βίην τισί Hdt.3.19
;τινὶ βάσανον Pl.Phlb. 23a
; so of surgical or medical treatment, Hp.Ulc.24; πταρμὸν [τῇ λυγγί] Pl. Smp. 189a ([voice] Pass.). cf. 187e;τὰς τομὰς καὶ τὰς καύσεις τινί D.C.55.17
; κλύδωνα σαυτῷ αὐθαίρετον bring upon thyself, Trag.Adesp.568: without dat., apply, employ, use,καινὰ σοφά E.Med. 298
, Ar.Th. 1130 (cf. infr. 3);ἴαμα Th.2.51
; ;πάσας μηχανάς E.IT 112
;πάντας ἐλέγχους Ar.Lys. 484
; π. τόλμαν bring it to bear, Pi.N. 10.30; alsoπ. πόλεμον Hdt.7.9
.γ (v.l.); .2 add,μηδὲ π. μέθυ S.OC 481
(or in signf. A. 1.3a);εἰ κακὸν προσοίσομεν νέον παλαιῷ E.Med.78
(or perh., bear in addition);π. τι πρός τι Hdt. 6.125
(or in signf. A. 1.1).3 present, offer, ἄεθλον, of a triumphal ode, Pi.O.9.108;λουτρὰ πατρί S.El. 434
; [ τόξα] Id.Ph. 775;τὴν δᾷδά τινι Ar.Pl. 1052
;τὴν χεῖρά τινι ἄκραν Id.Lys. 436
;δῶρα Th.2.97
([voice] Pass.);οὐθὲν κολοβὸν προσφέρομεν πρὸς τοὺς θεούς Arist.Fr. 101
; οἶνον μὴ π. Schwyzer 696 ([place name] Chios);σφάγια καὶ θυσίας LXX Am.5.25
, al., cf. Ep.Hebr.11.4;τὸ δῶρόν σου Ev.Matt.5.24
, etc.b esp. of food, drink, or medicine,θαλλὸν χιμαίραις S.Fr. 502
;π. τὰ ῥυφήματα καὶ τὰ πόματα Hp.Acut.26
, cf. Pl.Phdr. 270b, Pl.Com.55, Alex.189, etc.;π. τὸ φάρμακον τῇ κεφαλῇ Pl.Chrm. 157c
; ἑαυτῷ π φάρμακον administer poison to oneself, POxy.472.6 (ii A.D.); set food before one, X.Mem.3.11.13 and 14, Pl.Lg. 792a: c. inf.,π. τινὶ ἐμπιεῖν καὶ φαγεῖν X.Cyr.7.1.1
; alsoδιψῶντι γάρ τοι πάντα προσφέρων σοφὰ οὐκ ἂν πλέον τέρψειας ἢ' μπιεῖν διδούς S.Fr. 763
;χυμὸς ἐπιτήδειος προσφέρειν Hp.VM24
;ὁ προσφέρων Id.Epid.1.23
:—[voice] Pass., τὰ προσφερόμενα ibid., X.Cyn.6.2;ἡ προσφερομένη τροφή Pl.Sph. 230c
.4 address proposals, an offer, etc.,π. λόγον τινί Hdt.3.134
, 5.30, cf. 40;περὶ σπονδῶν Th.3.109
;ὅτι.. D.48.6
;λόγους π. τισί Th.3.4
;λόγους π. περὶ ξυμβάσεως τοῖς στρατηγοῖς Id.2.70
, cf. Hdt.8.52;λόγους τισὶ ξυναποστῆναι Th.1.57
.5 convey property by deed of gift or by bequest, Arch.Pap. 4.130 (ii A.D.):—[voice] Pass., PAmh.2.71.6 (ii A.D.).II contribute, pay, ἑκατὸν τάλαντα π. Hdt.3.91, cf. Th.1.138; π. μετοίκιον pay an alientax, X.Vect.2.1, cf. OGI13.20 (Samos, iv B.C., [voice] Med.), PGiss.50.12 (iii A.D.); bring in, yield, X.Vect.4.15, D.27.9.III intr., resemble, c. acc. of respect in which,π. νόον ἀθανάτοις Pi.N.6.4
;θηρὸς χρωτὶ νόον προσφέρων Id.Fr.43
;π. τρόπους παιδί Trag.Adesp.453
; cf. infr. B. 1.5.B [voice] Pass., with [tense] fut.προσοίσομαι Th.6.44
, D.48.22: [tense] aor. προσηνεγκάμην, = προσηνέχθην, D.S.16.8:— to be borne towards, and of ships, put in,εἰς λιμένα X.Cyr.5.4.6
: hence,2 attack. assault,πρός τινας Hdt.5.34
, 111, 112, 7.209, X.HG4.3.20, etc.; τινι Hdt.5.109, Th.4.126, etc.; κατὰ τὸ ἰσχυρότατον προσηνείχθησαν attacked where the enemy was strongest, Hdt.9.71, cf. 5.101, Th.7.44, Pl.R. 422b; προσφέρεσθαι ἄποροι difficult to engage, Hdt.9.49, cf. Pl.Ly. 223b.3 without any sense of hostility, go to or towards, approach, ἐκ τοῦ Ἰκαρίου πελάγεος προσφερόμενοι sailing, Hdt.6.96;π. τοῖσι Κορινθίοισι Id.8.94
; τῷ σκοπέλῳ, τῇ Τρῳάδι, Luc.JTr.15, DMort.19.2;πόλεμος ἀπὸ Πελοποννήσου -φερόμενος Plu.Per.8
; τὰ -όμενα πρήγματα matters that were brought to him, Hdt.2.173.4 deal with, behave oneself in a certain way towards a person, ἀπὸ τοῦ ἴσου ὑμῖν π. Th.1.140;τοῖς κρείσσοσι καλῶς Id.5.111
, cf. X.Cyr.7.2.16;τισὶν οὐ μετρίως D. 9.24
, cf. PTeb.750.2 (ii B.C.), Sammelb.5675.6 (ii B.C.); φιλανθρώπως [τῇ Ποτειδαία] D.S.16.8, cf. SIG807.13 (Magn. Mae.); ὀρθότατα ἵπποις π. X.Eq.1.1; also , cf. Phdr. 252d;ἄριστα π. πρὸς τοὺς ἀμφισβητοῦντας D.48.22
; also of circumstances, ταῖς ξυμφοραῖς εὐξυνετώτερον meet them with intelligence, Th.4.18; πρὸς τὰ πράγματα ἄριστα π. Id.6.44;πρὸς τὰς τύχας Pl.R. 604d
; πρὸς λόγον answer it, X.Cyr.4.5.44: abs., χρησμῳδέων π. Hdt.7.6; ὀλιγώρως π. Lys.9.17.5 προσφέρεσθαί τινι come near, be like,ὁ χαρακτὴρ τοῦ προσώπου προσφέρεσθαι ἐδόκεε ἐς ἑωυτόν Hdt.1.116
; cf. supr. A. 111, and v. προσφερής.C [voice] Med., with [tense] fut.- οίσομαι Phld.Sign.8
: [ per.] 3sg.[tense] aor. 1 subj.- ενέγκηται Epicur.Ep.3p.64U.
:— προσφέρεσθαί τι take, of food or drink, assimilate, π. σῖτον, ποτόν. X.Cyr.4.2.41, cf. Aeschin.1.145, Thphr. HP8.4.5, Epicur. l.c., Plu.Dem.30, Cic.3, etc.2 exhibit, ὑμῖν φιλοτιμίαν Epist.Phil. ap. D.18.167, cf. Epicur.Ep.1p.14U., Inscr.Prien.42.14, 108.221 (ii B.C.), etc.; also π. ἑαυτόν ib.111.294 (i B.C.).3 like the [voice] Act., apply,κἂν ὁτιοῦν δουλείας Pl.R. 563d
;πᾶσαν σπουδὴν καὶ μηχανήν Plb.1.18.11
, cf. Supp.Epigr.2.663.5 (Prusa, ii B.C.), PTeb.27.14, al. (ii B.C.).4 contribute, (s. v. l.); bring with one as dowry,εἱματισμὸν καὶ κόσμον PEleph.1.4
(iv B.C.), cf. PGiss.2.12 (ii B.C.), etc.; cf.supr.A.11.6 = προσορίζω, add land by deed of conveyance, (Didyma, iii B.C.), cf. 221.44 (Ilium, iii B.C.), al.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσφέρω
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7 τέττιξ
A cicala, Cicada plebeia or allied species, a winged insect fond of basking on trees, when the male makes a chirping or clicking noise by means of certain drums or 'tymbals' underneath the wings, whence the joke in Xenarch.14, εἶτ'.. οἱ τέττιγες οὐκ εὐδαίμονες, ὧν ταῖς γυναιξὶν οὐδ' ὁτιοῦν φωνῆς ἔνι; prov.,τέττιγος ἐδράξω πτεροῦ Archil.143
(v.συλλαμβάνω 11.1
). This noise is freq. used as a simile for sweet sounds, Il.3.151, Hes.Op. 582, Sc. 393, Simon.173, 174, etc.; and Plato calls them οἱ Μουσῶν προφῆται, Phdr.262d; but they also became a prov. for garrulity, :τ. πολλοὶ γινόμενοι νοσῶδες τὸ ἔτος σημαίνουσι Thphr.Sign.54
. They were thought to sing continually without food or drink, Ar.Nu. 1360, Pl.Phdr. 259c; or on a diet of air and dew, Arist.HA 532b13, Theoc.4.16, AP6.120 (Leon.), Anacreont.32, Plu.2.660f. The Greeks ate τέττιγες to whet the appetite, Ath.4.133b, cf. Ar.Frr.51, 569.4, Alex.162.13 (anap.), Anaxandr.41.59 (anap., unless here the τέττιξ ἐνάλιος is meant, v. infr. 11); and as a medical remedy, Dsc. 2.51, Orib.Fr.64.2 gold ornament worn in the hair (cf.χρύσειαι δὲ κόρυμβαι ἐπ' αὐτῶν τέττιγες ὥς Asius Fr.Ep.13.5
), esp. in early Attica, Th.1.6, Heraclid.Pont. ap. Ath.12.512c; ἀρχαῖα.. καὶ τεττίγων ἀνάμεστα, i.e. full of old-fashioned notions, Ar.Nu. 984 (anap.), v. Sch.( 980) and cf. τεττιγοφόρας; γυνὴ.. ἔχει τ. ἐπιχρύσους, in a list of votive offerings at Samos, Michel832.51 (iv B.C.).3 Com. name for a foreign cook, Ath.14.659a, Hsch., cf. Poll.4.148, 150.4 Ἀκάνθιος τ., prov. of a silent person, Zen.1.51, St.Byz. s.v. Ἄκανθος.II τ. ἐνάλιος a kind of lobster, Arctos ursus, Ael.NA13.26.III part of the ear,τοῦ λοβοῦ τὸ περὶ τῇ κυψέλῃ Poll.2.86
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8 ἠλεός
Grammatical information: adj.Meaning: `distraught, crazed'Other forms: Voc. also ἠλέ (Il.); ἀλεός (- αι- cod.) ὁ μάταιος, ἄφρων. Αἰσχύλος H., ἀλεόφρων παράφρων H. Denomin. verb ἀλεώσσειν μωραίνειν H. Adj.-abstract ἠλοσύνη (Nic., late. Epic.; s. Pfeiffer Philol. 92, 1ff., 8, A. 14), Aeol. ἀλοσύνα (Theoc. 30, 12), prob. metric. for ἠλεο-, ἀλεο-.Derivatives: Beside it ἤλιθα adv. 1. `very much, exceedingly' (Hom., always ἤλιθα πολλή(ν); A. R.; on the development of the meaning Bq 320 n. 2), 2. `in vain, to no purpose' (Call., A. R.); the formation has in the local and temporal adv. in - θα ( ἔνθα, δηθά, μίνυνθα) and in the numer. adv. διχθά a. o. an incomplete parallel. From here ἠλίθιος (Dor. ἀλ-) `idle, vain, foolish' (Pi., IA; hελιθιον adv. IG 12, 975 [VIa]) with ἠλιθι-ώδης (Philostr.), - ότης (Att.), - όω (A.), - άζω (Ar.). - Here prob. also ἠλέματος (Aeol. Dor. ἀλ-) `idle, foolish' (Sapph., Alk., Theoc.)?Origin: PG [a word of Pre-Greek origin]Etymology: Formation unclear, improbable Bechtel Dial. 1, 44 (haplological for *ἠλεμόματος). - Difficult is the analysis of the verbs ἀλλο-φρονέω `be senseless' (Hom., Hdt.) and ἀλλο-φάσσω `to be delirious' (Hp.). Acc. to Fick, followed by Bechtel Lex. s. ἀλλοφρονέω, ἠλεός and Leumann Hom. Wörter 116 n. 82, the 1. member has an Aeolic variant of ἠλεός, i. e. *ἆλλος \< *ἀ̄λι̯ος (from where the vok. *ἆλλε = ἠλέ Ο 128); cf. ἀλεό-φρων above. Later it was derived from ἄλλος (thus Hdt. 7, 205). As the medical expression ἀλλοφάσσω cannot be Aeolic, it must have been formed after ἀλλοφρονέω or contain the pronom. ἄλλος; s. Leumann Hom. Wörter 309 n. 82. Formed like ἐνεός, κενεός, ἐτεός a. o., ἠλεός recalls ἠλάσκω, ἀλάομαι, but further has no cognate. Not to Dor. *ἀ̄λεά (WP. 1, 88, after Prellwitz BB 20, 303) in Lat. ālea `game with dices'. - The variants ἠλεός, ἀλαιός (H.) point to a noun in - ay-(os), with ay \> ey \> e; Beekes, Pre-Greek, suffixes s.v. 6. αι\/ει. Also the suffix - ιθ- is Pre-Greek (Beekes, Pre-Greek suff.) The form αλλ(ο)- seems derived from *aly(o)- with palatal. -l- which gave λλ; but I do not know what the relation was between ālay- and āly-. Or does it derive from * alyo-, a reduced form of *ālayo-? I have no opinion on ἠλεματος.Page in Frisk: 1,629-630Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἠλεός
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9 βάλλω
βάλλω fut. βαλῶ; 2 aor. ἔβαλον, 3 pl. ἔβαλον Lk 23:34 (Ps 21:19); Ac 16:23 and ἔβαλαν Ac 16:37 (B-D-F §81, 3; Mlt-H. 208); pf. βέβληκα (on this form s. lit. in LfgrE s.v. βάλλω col. 25). Pass.: 1 fut. βληθήσομαι; 1 aor. ἐβλήθην; pf. βέβλημαι; plpf. ἐβεβλήμην (Hom.+) gener. to put someth. into motion by throwing, used from the time of Hom. either with a suggestion of force or in a gentler sense; opp. of ἁμαρτάνω ‘miss the mark’.① to cause to move from one location to another through use of forceful motion, throwⓐ w. simple obj. scatter seed on the ground (Diod S 1, 36, 4; Ps 125:6 v.l. [ARahlfs, Psalmi cum Odis ’31]) Mk 4:26; 1 Cl 24:5; AcPlCor 2:26; in a simile, of the body τὸ σῶμα … βληθέν vs. 27; εἰς κῆπον Lk 13:19; cast lots (Ps 21:19; 1 Ch 25:8 al.; Jos., Ant. 6, 61) Mt 27:35; Mk 15:24; Lk 23:34; J 19:24; B 6:6.ⓑ throw τινί τι Mt 15:26; Mk 7:27. τὶ ἔμπροσθέν τινος Mt 7:6 (β.= throw something before animals: Aesop, Fab. 275b H./158 P./163 H.). τὶ ἀπό τινος throw someth. away (fr. someone) Mt 5:29f; 18:8f (Teles p. 60, 2 ἀποβάλλω of the eye). τὶ ἔκ τινος: ὕδωρ ἐκ τοῦ στόματος ὀπίσω τινός spew water out of the mouth after someone Rv 12:15f; β. ἔξω = ἐκβάλλειν throw out J 12:31 v.l.; 2 Cl 7:4; s. ἐκβάλλω 1. Of worthless salt Mt 5:13; Lk 14:35; of bad fish throw away Mt 13:48 (cp. Κυπρ. I p. 44 no. 43 κόπρια βάλλειν probably = throw refuse away); τὶ ἐπί τινα: throw stones at somebody J 8:7, 59 (cp. Sir 22:20; 27:25; Jos., Vi. 303); in a vision of the future dust on one’s head Rv 18:19; as an expression of protest τὶ εἴς τι dust into the air Ac 22:23 (D εἰς τ. οὐρανόν toward the sky); cast, throw nets into the lake Mt 4:18; J 21:6; cp. vs. 7; a fishhook Mt 17:27 (cp. Is 19:8). Pass., into the sea, lake Mt 13:47; Mk 9:42; βλήθητι εἰς τὴν θάλασσαν throw yourself into the sea Mt 21:21; Mk 11:23.— Throw into the fire (Jos., Ant. 10, 95 and 215) Mt 3:10; Mk 9:22; Lk 3:9; J 15:6; into Gehenna Mt 5:29; 18:9b; 2 Cl 5:4; into the stove Mt 6:30; 13:42, 50 (cp. Da 3:21); Lk 12:28; 2 Cl 8:2. β. ἑαυτὸν κάτω throw oneself down Mt 4:6; Lk 4:9 (cp. schol. on Apollon. Rhod. 4, 1212–14a εἰς τὸν κρημνὸν ἑαυτὸν ἔβαλε; Jos., Bell. 4, 28).—Rv 8:7f; 12:4, 9 (schol. on Apollon. Rhod. 4, 57; 28 p. 264, 18 of throwing out of heaven ἐκβληθέντα κατελθεῖν εἰς Ἅιδου), 13; 14:19; 18:21; 19:20; 20:3, 10, 14f; thrown into a grave AcPlCor 2:32 (cp. τὰ νεκρούμενα καὶ εἰς γῆν βαλλόμενα Just., A I, 18, 6).—Of physical disability βεβλημένος lying (Jos., Bell. 1, 629) ἐπὶ κλίνης β. Mt 9:2; cp. Mk 7:30. Throw on a sickbed Rv 2:22. Pass. abs. (Conon [I B.C./I A.D.] 26 Fgm. 1, 17 Jac. βαλλομένη θνήσκει) lie on a sickbed (cp. Babrius 103, 4 κάμνων ἐβέβλητο [ἔκειτο L-P.]) Mt 8:6, 14. ἐβέβλητο πρὸς τὸν πυλῶνα he lay before the door Lk 16:20 (ἐβέβλητο as Aesop, Fab. 284 H.; Jos., Ant. 9, 209; Field, Notes 70).—Fig. εἰς ἀθυμίαν β. τινά plunge someone into despondency 1 Cl 46:9.ⓒ to cause or to let fall down, let fall of a tree dropping its fruit Rv 6:13; throw down 18:21a, to destruction ibid. b.② to force out of or into a place, throw (away), drive out, expel ἐβλήθη ἔξω he is (the aor. emphasizes the certainty of the result, and is gnomic [B-D-F §333; Rob. 836f; s. Hdb. ad loc.]) thrown away/out, i.e. expelled fr. the fellowship J 15:6. drive out into the desert B 7:8; throw into prison Mt 18:30; Rv 2:10 (Epict. 1, 1, 24; 1, 12, 23; 1, 29, 6 al.; PTebt 567 [53/54 A.D.]). Pass. be thrown into the lions’ den 1 Cl 45:6 (cp. Da 6:25 Theod. v.l.; Bel 31 Theod. v.l.); εἰς τὸ στάδιον AcPl Ha 4, 13. Fig. love drives out fear 1J 4:18.③ to put or place someth. in a location, put, place, apply, lay, bringⓐ w. simple obj. κόπρια β. put manure on, apply m. Lk 13:8 (POxy 934, 9 μὴ οὖν ἀμελήσῃς τοῦ βαλεῖν τὴν κόπρον).ⓑ w. indication of the place to which τὶ εἴς τι: put money into the temple treasury Mk 12:41–44; Lk 21:1–4 (in the context Mk 12:43f; Lk 21:3f suggest sacrifical offering by the widow); τὰ βαλλόμενα contributions (s. γλωσσόκομον and cp. 2 Ch 24:10) J 12:6; put a finger into an ear when healing Mk 7:33; difft. J 20:25, 27 (exx. from medical lit. in Rydbeck 158f); to determine virginal purity by digital exploration GJs 19:3; put a sword into the scabbard J 18:11; place bits into mouths Js 3:3; εἰς τὴν κολυμβήθραν take into the pool J 5:7; cp. Ox 840, 33f; πολλὰ θηρία εἰς τὸν Παῦλον many animals let loose against Paul AcPl Ha 5, 4f (here β. suggests the rush of the animals); β. εἰς τὴν καρδίαν put into the heart J 13:2 (cp. Od. 1, 201; 14, 269; Pind., O. 13, 16 [21] πολλὰ δʼ ἐν καρδίαις ἔβαλον; schol. on Pind., P. 4, 133; Plut., Timol. 237 [3, 2]; Herm. Wr. 6, 4 θεῷ τῷ εἰς νοῦν μοι βαλόντι). Of liquids: pour (Epict. 4, 13, 12; PLond III, 1177, 46 p. 182 [113 A.D.]; Judg 6:19 B) wine into skins Mt 9:17; Lk 5:37f; water into a basin (TestAbr B 3 p. 107, 18 [Stone p. 62] βάλε ὕδωρ ἐπὶ τῆς λεκάνης ἵνα νίψωμεν τοὺς πόδας τοῦ ξένου [cp. TestAbr A 3 p. 80, 1 [Stone p. 8] ἔνεγκέ μοι ἐπὶ τῆς λ.]; Vi. Aesopi W 61 p. 92, 29f P. βάλε ὕδωρ εἰς τ. λεκάνην καὶ νίψον μου τοὺς πόδας; PGM 4, 224; 7, 319 βαλὼν εἰς αὐτὸ [the basin] ὕδωρ) J 13:5; wormwood in honey Hm 5, 1, 5; ointment on the body Mt 26:12.—βάρος ἐπί τινα put a burden on some one Rv 2:24. δρέπανον ἐπὶ τὴν γῆν swing the sickle on the earth as on a harvest field Rv 14:19. Cp. ἐπʼ αὐτὸν τὰς χείρας J 7:44 v.l. (s. ἐπιβάλλω 1b). Lay down crowns (wreaths) before the throne Rv 4:10.ⓒ other usage ῥίζας β. send forth roots, take root like a tree, fig. (Polemon, Decl. 2, 54 ὦ ῥίζας ἐξ ἀρετῆς βαλλόμενος) 1 Cl 39:8 (Job 5:3).④ to bring about a change in state or condition, εἰρήνην, μάχαιραν ἐπὶ τὴν γῆν bring peace, the sword on earth Mt 10:34 (Jos., Ant. 1, 98 ὀργὴν ἐπὶ τὴν γῆν βαλεῖν); χάριν ἐπʼ αὐτήν God showed her (Mary) favor GJs 7:3. τὶ ἐνώπιόν τινος: σκάνδαλον place a stumbling-block Rv 2:14.⑤ to entrust money to a banker for interest, deposit money (τί τινι as Quint. Smyrn. 12, 250 in a difft. context) w. the bankers (to earn interest; cp. Aristoxenus, Fgm. 59 τὸ βαλλόμενον κέρμα; so also Diog. L. 2, 20) Mt 25:27.⑥ to move down suddenly and rapidly, rush down, intr. (Hom.; Epict. 2, 20, 10; 4, 10, 29; POslo 45, 2; En 18:6 ὄρη … εἰς νότον βάλλοντα ‘in a southern direction’. Cp. Rdm.2 23; 28f; Rob. 799; JStahl, RhM 66, 1911, 626ff) ἔβαλεν ἄνεμος a storm rushed down Ac 27:14. (s. Warnecke 36 n. 9).—B. 673. Schmidt, Syn. III 150–66. DELG. M-M. TW. -
10 ἐπιφάνεια
ἐπιφάνεια, ας, ἡ (s. prec. entry; Pre-Socr.; Polyb. et al.; ins, pap (s. under 2), LXX, ApcEsdr 3:3 p. 27, 7 Tdf.; EpArist, Philo, Joseph., Just.) gener. ‘appearing, appearance’, esp. also the splendid appearance, e.g., of the wealthy city of Babylon (Diod S 2, 11, 3). As a t.t. relating to transcendence it refers to a visible and freq. sudden manifestation of a hidden divinity, either in the form of a personal appearance, or by some deed of power or oracular communication by which its presence is made known (OGI 233, 35f [III/II B.C.] Artemis; Dionys. Hal. 2, 68; Diod S 1, 25, 3 and 4; 2, 47, 7 [the appearance of Apollo]; in 5, 49, 5 τῶν θεῶν ἐπιφάνεια to help humans; Plut., Them. 127 [30, 3]; Ael. Aristid. 48, 45 K.=24 p. 477 D.; Polyaenus 2, 31, 4 Διοσκούρων ἐ.; oft. ins, and in LXX esp. 2 and 3 Macc.; Aristobul. in Eus., PE 8, 10, 3 [p. 136, 25 Holladay]; EpArist 264; Jos., Ant. 1, 255; 2, 339; 3, 310; 9, 60; 18, 75; 286. For material and lit. s. FPfister, Epiphanie: Pauly-W. Suppl. IV 1924, 277–323; MDibelius, Hdb. exc. on 2 Ti 1:10; OCasel, D. Epiphanie im Lichte d. Religionsgesch.: Benedikt. Monatsschr. 4, 1922, 13ff; RHerzog, Die Wunderheilungen v. Epidauros ’31, 49; BEaston, Pastoral Epistles ’47, 171f; CWestermann, Das Loben Gottes in den Psalmen ’54, 70; ESchnutenhaus, Das Kommen u. Erscheinen Gottes im AT: ZAW 76, ’64, 1–21; EPax, Ἐπιφάνεια ’55; DLührmann, KKuhn Festschr., ’71; RAC V, 832–909). In our lit., except for Papias, only of Christ’s appearing on earth.① act of appearing, appearance in our lit. that of Jesus, of hisⓐ first appearance on earth 2 Ti 1:10 (Just., A I, 14, 3 al.; Diod S 3, 62, 10 the mythographers speak of two appearances of Dionysus: δευτέραν ἐπιφάνειαν τοῦ θεοῦ παρʼ ἀνθρώποις).—ALaw, Manifest in Flesh ’96.ⓑ appearance in judgment 1 Ti 6:14; 2 Ti 4:1, 8. ἐ. τ. δόξης Tit 2:13 (for this combination cp. OGI 763, 19f; Epict. 3, 22, 29). ἐ. τῆς παρουσίας 2 Th 2:8 the appearance of his coming; the combination is not overly redundant, for ἐ. refers to the salvation that goes into effect when the π. takes place. ἡμέρα τῆς ἐ. the day of the appearing 2 Cl 12:1; 17:4.② that which can ordinarily be seen, surface appearance (Democr., Aristot. et al.) τοσοῦτον βάθος εἶχον ἀπὸ τῆς ἔξωθεν ἐπιφανείας the eyes (of Judas) lay so deep behind (the swollen) facial skin Papias (3:2). For the use of ἐ. in description of symptoms s. EGoodspeed, A Medical Papyrus Fragment: AJP 24, 1903, 328 ln. 5; cp. Gal. 16, 530.—DELG s.v. φαίνω. New Docs 4, 80f. M-M. TW. Spicq. -
11 ἰατρός
ἰατρός, οῦ, ὁ (s. ἰάομαι; Hom.+)① one who undertakes the cure of physical ailments, physician Mt 9:12; Mk 2:17; Lk 5:31 (cp. on these pass. Plut., Mor. 230f, Phocion 746 [10, 5]; Stob., Floril. III p. 462, 14 H. οὐδὲ γὰρ ἰατρὸς ὑγιείας ὢν ποιητικὸς ἐν τοῖς ὑγιαίνουσι τὴν διατριβὴν ποιεῖται=no physician who can produce cures wastes time among the healthy); Ox 1 recto, 9–14 (ASyn. 33, 85, s. GTh 31; cp. Dio Chrys. 8 [9], 4 νοσοῦντες ἐπιδημοῦντος ἰατροῦ μὴ προσῄεσαν said in irony, of sick people unwilling to consult a resident physician); Mk 5:26 (Sb 8266, 13ff [161/160 B.C.] when physicians refuse to help, the god Amenothis intervenes with a miracle). ἰατροῖς προσαναλίσκειν ὅλον τὸν βίον spend all of one’s money on physicians Lk 8:43 v.l. (PStras 73, 18f, a physician’s fee of 20 drachmas; Diod S 32, 11, 3 a physician διπλοῦν ἀπῄτει τὸν μισθόν. But some physicians are honored for accepting no remuneration, s. FKudlien, in Sozialmassnahmen und Fürsorge, ed. HKloft, ’88, 90–92; s. also Danker, Benefactor, nos. 1–4 for positive view). Given as the profession of one named Luke Col 4:14 (Heraclid. Pont., Fgm. 118 W. Ἀσκληπιάδης ὁ ἰ.; Strabo 10, 5, 6 p. 486 Ἐρασίστρατος ὁ ἰ.; Sb 8327 [ins II A.D.] Ἀπολλώνιος ἰατρός). In a proverb (s. Jülicher, Gleichn. 172f; EKlostermann and FHauck ad loc.) ἰατρὲ θεράπευσον σεαυτόν physician, heal yourself Lk 4:23 (Eur., Fgm. 1086 Nauck2 ἄλλων ἰατρὸς αὐτὸς ἕλκεσιν βρύων. Aesop, Fab. 289 P.=H. 78 and 78b=Babr. 120 πῶς ἄλλον ἰήσῃ, ὸ̔ς σαυτὸν μὴ σῴζεις).—Papias (3:2); AcPl Ha 5, 34. For IEph 7:2 s. 2.② one who undertakes the healing of supra-physical maladies, physician (of the soul) (Diog. L. 3, 45 an epigram calls Plato the ἰητὴρ ψυχῆς; schol. on Pla. 227a ὁ Σωκράτης ἰατρὸς περὶ ψυχήν; Diod S 34+35 Fgm. 17, 1 τῆς λύπης ὁ κάλλιστος ἰατρὸς χρόνος; Philo, Spec. Leg. 2, 31 ἰ. ἁμαρτημάτων) of God (s. DRahnenführer, Das Testament des Hiob, ZNW 62, ’71, 76; Aristoph., Av. 584 and Lycophron 1207; 1377 of Apollo; Simplicius in Epict. p. 41, 51 God as ἰατρός; Ael. Aristid. 47, 57 K.=23 p. 459 D.: Asclepius as ἀληθινὸς ἰατρός) Dg 9:6. Of Jesus Christ ἰ. σαρκικὸς καὶ πνευματικός physician of body and soul (or ph. who is flesh and spirit) IEph 7:2. s. JOtt, D. Bezeichnung Christi als ἰατρός in d. urchristl. Literatur: Der Katholik 90, 1910, 457f; AvHarnack, Mission4 I 1923, 129ff; RAC I 720–25. On medical practice in the Gr-Rom. world s. ANRW II Principat 37, 1–3, 93–96.—B. 308. DELG s.v. ἰάομαι. M-M. SEG XXXIX, 1804. TW. -
12 Κένταυροι
Grammatical information: m. pl.Meaning: `name of mythical forest- and mountain inhabitants, half men, half horse; in Homer, where the horse-shape is not prominent, limited to the area of Pelion and Ossa (Il.).Derivatives: Κενταύρειος `belonging to the K.' (E., Luc.), -( ε)ιον name of a medical plant, `Centaurea salonitana' (Thphr., Dsc., pap.; after the herbalist Cheiron, therefore also called χειρωνιάς; Strömberg Pflanzennamen 100), also Κενταυρίη (Hp.) and - ρίς (Thphr.) `id.'; Κενταυρ-ικός `Centaur-like, wild, raw' (Ar.), - ίδης `descended from the Centaurs' (Luc.).Origin: PG [a word of Pre-Greek origin]Etymology: Proper meaning unknown, so without etymology; prob. foreign word. The old wrong comparison with Skt. Gandharvá- m. name of a mythical figure (Kuhn KZ 1, 513ff.) is still defended by Carnoy Le Muséon 49, 99f. and Dumézil Le Problème des Centaures (Paris 1929) 253ff. (where also Lat. februum is connected). Often connected with κεντεῖν `sting' with diff. interpretations of the 2. element: to * auro- `horse' (Nazari Riv. fil. class. 32, 99); to αὔρα `air' (Mannhardt Antike Wald- und Feldkulte [1877] 39ff.); to the same word for `water' which was assumed in ἄναυρος `torrent' (s. v.; Kretschmer Glotta 10, 50ff., 211f.). Diff. Sturtevant ClassPhil. 21, 235ff. (rejected by Kretschmer Glotta 17, 249f.). - See Nilsson Gr. Rel. 1, 229ff. - The word is no doubt Pre-Greek; did it have - arʷ-os?Page in Frisk: 1,819-820Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Κένταυροι
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13 βρῶσις
βρῶσις, εως, ἡ (Hom. et al.; pap, LXX; TestAbr B 13 p. 117, 22 [Stone p. 82]; EpArist 129; Philo; Joseph.; Just., D. 57, 3; Mel., P. 47, 337).① the act of partaking of food, eating (w. πόσις [this combin. since Od. 1, 191; also Diod S 1, 45, 2; Plut., Mor. 114c; Da 1:10; Philo, Mos. 1, 184]) Ro 14:17; Col 2:16. W. obj. gen. (as Pla., Rep. 10, 619c; Jos., Ant. 1, 334; TestReub 2:7 βρῶσις βρωμάτων) β. τῶν εἰδωλοθύτων eating of meat sacrificed to idols 1 Cor 8:4; ἄρτος εἰς β. (as Is 55:10) bread to eat 2 Cor 9:10; ὡς περὶ β. as if they referred to eating B 10:9; ἔχετε τελείως περὶ τῆς β. you are fully instructed on eating, i.e. on dietary laws 10:10 (cp. ὁ περὶ βρώσεων καὶ πόσεων … νόμος Orig., C. Cels. 2, 2, 17); εἰς β. to eat PtK 2 p. 14, 17.② the process of causing deterioration by consuming, consuming w. σής Mt 6:19f, where β. is used as a general term for consuming, which could be done by a variety of insects (in Mal 3:11 LXX A, e.g., β. is used to render אוכֵל =‘grasshopper’; מַאֲכוֹלֶת= wood worm has been suggested [HGressmann, Hdb. ad loc.]). Cp. EpJer 10, where a few mss. have βρῶσις instead of βρώματα w. ἰός. This combin. argues against the identification of βρῶσις w. ἰός in Mt, and it is not likely that a hendiadys is present. The interpretation corrosion, rust finds no support outside this passage. In the medical passages that have been adduced (cp. Galen 6, 422 [pl.]; 12, 879 ed. Kühn 1823) β.=‘decay’ of teeth. The balanced structure of the passage implies garments as victims of ‘moth and eating’, and other possessions as plunder of thieves.③ that which one eats, food (Soph. Fgm. 182, 2 TGF; Philostrat., Vi. Apoll. 8, 7 p. 307, 27; PLond III, 1223, 9 p. 139 [121 A.D.] χόρτον εἰς βρῶσιν προβάτων; PLips 118, 15; POxy 1686, 10; Gen 25:28; Jer 41:20; 2 Km 19:43 v.l. βρῶσιν ἐφάγαμεν; Philo, Op. M. 38).ⓐ lit. of a meal Hb 12:16; D 6:3; Dg 4:1; GJs 1:4 v.l. for βρωτόν and βρώματα.ⓑ fig. J 4:32; 6:27, 55.—DELG s.v. βιβρώσκω. M-M. TW. -
14 σκωληκόβρωτος
σκωληκόβρωτος, ον (σκώληξ, βιβρώσκω) eaten by worms (used of plants Theophr., HP 3, 12, 6; 4, 11, 1, C. Pl. 5, 9, 1; PSI 490, 14 [258 B.C.]; PTebt 701, 74 and 81 [235 B.C.]. Not yet found as a medical t.t., but humans are spoken of as being eaten by σκώληκες: TestJob 20:8 [σῶμα]; Lucian, Alex. 59; 2 Macc 9:9; Jos., Ant. 17, 169) Ac 12:23 (for the subject-matter s. Jos., Ant. 19, 346–50 and s. φθειρόβρωτος=‘eaten by lice’ [Hesychius Miles. 40], as Plato acc. to Diog. L. 3, 40; cp. reports of the terminal illness [a form of phthiriasis] of Pherecydes of Syros: Pherecyd. nos. 27–37 S.; s. TAfrica, Worms and the Death of Kings, A Cautionary Note on Disease and History: ClAnt 1, ’82, 1–17; OAllen, Jr., The Death of Herod [SBL Diss. Ser. 158] ’97).—DELG s.v. σκώληξ. M-M.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σκωληκόβρωτος
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15 οἰκία
οἰκί-α, [dialect] Ion. [full] οἰκίη, Cret. and [dialect] Locr. [full] ϝοικία, Leg.Gort.5.26, Berl.Sitzb. 1927.8 (v B. C.), cf. IG14.636 ([place name] Petelia):—ἡ,A building, house, dwelling, Hdt.1.17, 114, etc. ;ἡ οἰκία ἡ δημοσία IG12.94.36
; οἰκία ἱερά ib.363.24; κατ' οἰκίαν at home, Pl.La. 180d ;ἰδίᾳ καὶ κατ' οἰκίας Id.Lg. 788a
; ἔτυχεν ἐπὶ τῆς οἰ. was at home, X.Eph.5.4 : in Com. and Attic Prose much more freq. than οἶκος : sts. opp. οἶκος as house to set of apartments or room,τᾶν οἰκιᾶν τιμὰν κομιζέσθω τῶ οἴκω ἑκάστω δύο μνᾶς SIG306.16
(Tegea, iv B. C.), cf. PTeb.46.9 (cf. 18) (ii B. C.), 38.14, 15 (ii B. C.), PFay.31.11 (ii A. D.).2 in [dialect] Att. law, οἶκος was distd. from οἰκία, the former being the property left at a person's death, his estate, the latter the dwelling-house only, as stated by X.Oec.1.5, cf. Hdt.7.224, Jul.Gal.Fr.12, etc.3 distd. from συνοικία, as one's own apartments from those let out to lodgers, Aeschin.1.124.II household, domestic establishment, Pl.Grg. 520e ; δὔ οἰκίας ᾤκει, i. e. he kept two establishments, D.39.26, cf. Arist.Pol. 1265b26 ; more primitive than the πόλις, ib. 1252b17, EN 1162a18, al. ; ὁ ἐπὶ τῆς οἰκίας the house-steward, PCair.Zen.150.16 (iii B. C.).IV house or family from which one is descended,οἰκίης ἀγαθῆς Hdt.1.107
; οἰκίης οὐ φλαυροτέρης ib.99 ;οἰκίης οὐκ ἐπιφανέος Id.2.172
;τῇ Κύρου οἰκίῃ συγγενέες Id.3.2
, cf. Pl.Grg. 472b ;ἐκ τῶν μεγίστων οἰ. Eup.117.5
, cf. And.1.126, Th.8.6, etc. ;περὶ ὀλίγας οἰ. αἱ.. τραγῳδίαι συντίθενται Arist.Po. 1453a19
;ἡ Μακεδόνων οἰ. Plb.2.37.7
;ἡ βασιλικὴ οἰ. D.S. 18.57
.V medical school,ἐξ οἰκίας Ἡροφίλου Erot.Praef.
, cf. Gal. 17(2).145. -
16 τιμωρέω
A- ήσω Hdt.4.119
, Antipho 5.87, etc.:—[voice] Med., [tense] fut. , Th.3.58: [tense] aor.ἐτιμωρησάμην Pl.R. 378a
:—[voice] Pass., [tense] pf.τετῑμώρημαι Th.7.77
, Lys.25.15: used in med. sense, Antipho 3.2.8, Lys.7.20, X.Cyr.7.5.32, and prob. Th.3.67: [tense] aor.ἐτιμωρήθην PMich.Zen.57.9
(iii B.C.):—to be an avenger, exact or seek to exact vengeance for, avenge, τινι Democr.261, Hdt.1.103, 8.144, E.Hec. 749, Pl.Smp. 180a, etc.: abs., Hdt.1.4: c. dat. et gen., τιμωρήσειν σοι τοῦ παιδός.. ὑπισχνοῦμαι dub.l. in X.Cyr.4.6.8: c. acc. rei, τ. τῷ ἑταίρῳ τὸν φόνον avenge his slaughter, Pl.Ap. 28c, cf. E.Ph. 935: also τ. ὑπέρ τινος (for τινι) take vengeance for him, Pl.Lg. 907e, cf. Lys.13.1; ὑπὲρ τοῦ δήμου ib.51: c. dat. rei,τῷ θανάτῳ τοῦ πατρός D.H. 4.77
: abs., Pl.Lg. 729e:—[voice] Med., avenge or seek to avenge one's own relative or friend,πατρὶ πάντα τιμωρουμένης S.El. 349
, cf. 399, E.Or. 1117:—impers. in [voice] Pass., Λεωνίδῃ τετιμώρηται vengeance has been taken for him, he has been avenged, Hdt.9.79 (but τετιμωρήσεαι ἐς.. Λεωνίδην must be taken in signf. 1.3b, thou wilt have taken vengeance in respect to L., ib.78).2 τιμωρεῖν τινα take vengeance on him, S.OT 140; τοὺς αὐτοέντας ib. 107;κελεύειν τιμωρεῖν ὑπὲρ αὑτοῦ [τὸν Ἀγόρατον] ὡς φονέα ὄντα Lys.13.42
, cf. 92; Παλαμήδους σε τιμωρεῖ φόνου (v.l. φόνον) is taking vengeance on you for the murder of P., E.Or. 433:—[voice] Pass., to be visited with vengeance, punished, Pl.Grg. 525b, 525d, etc.;τετιμωρημένος Lys.25.15
; ὧν ἡμάρτομεν τετιμωρήμεθα we have been punished, PCair.Zen. 495.2 (iii B.C.); ἱκανῶς τετιμώρημαι ib.639.15 (iii B.C.); εἰς τὸ -ηθῆναι αὐτούς PMich.Zen. l.c.:—this sense is more freq. in3 [voice] Med., avenge oneself upon, exact vengeance from, τινα Hdt.3.53, 6.138, S.Ph. 1258, E.Hec. 756, 882, Antipho 2.3.11, Th.1.121, etc.;ὡς.. οὐχ ὅπως τιμωρήσαιντο, ἀλλὰ καὶ ἐπαινέσειαν τὸν Σφοδρίαν X.HG 5.4.34
; Ἑαυτὸν τιμωρούμενος Self-punisher, name of a play by Menander, cf. X.Cyr.3.1.15;ἀπαγαγών με εἰς τὸ δεσμωτήριον τετιμώρηταί με εἰσπράσσων δραχμὰς PCair.Zen.492.7
(iii B.C.): c. gen. rei, τιμωρεῖσθαί τινά τινος take vengeance on one for a thing, Hdt.3.145, E.IT 558, Lys.6.31, Pl.Smp. 213d, etc.: alsoτ. τινὰ ἀντί τινων Hdt.6.135
; περὶ (fort. ὑπὲρ)τῶν πεπραγμένων Lys.14.2
: less freq. c. acc. rei, εἰ μή σ' ἀδελφῆς αἷμα τιμωρήσεται will visit his sister's blood on thee, E.Alc. 733, cf. Cyc. 695.b abs., avenge oneself, seek vengeance, Hdt.3.49, 7.8.β, Lys.13.84, X.Cyr.5.5.19, etc.; ταῖς ἐσχάταις τιμωρίαις τ. visit with the extreme penalties, Pl.R. 579a; τὸ τιμωρησόμενον the power to exact vengeance, D.26.4: the crime is sts. added in a relat. clause,τ. εἴ τι.. ἠδίκησαν X.An.5.4.6
;τ. ὅτι.. Id.Cyr.5.3.30
: also τιμωρεῖσθαι ὑπὲρ τῆς Ἑλλάδος exact vengeance for Greece, Id.An.1.3.4.II esp. in [tense] pres. and [tense] impf., succour one who has been attacked or has suffered injury, help him to retaliate, τινι Hdt.1.141, 152, 2.63, 3.32, 65, S.OT 136, E.Or. 718, Th.1.86, 127, al.;εἰ τύπτοιτό τις αὐτῶν ὑπ' ἐκείνων τινός, ἐβοήθεόν τε πάντες καὶ ἐτιμώρεον ἀλλήλοισι Hdt.6.138
, cf. Ael.NA1.4: abs., lend aid, give succour, Hdt.1.18.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τιμωρέω
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17 ὑπόμνημα
A reminder, memorial,ἔχειν ὑπομνήματά τινος Th.2.44
;ἵν' ὑ. τοῖς ἐπιγιγνομένοις ᾖ τῆς τῶν βαρβάρων ἀσεβείας Isoc. 4.156
, cf. 73;τῆς ἀρετῆς ὑ. μᾶλλον ἢ τοῦ σώματος καταλιπεῖν Id.2.36
, cf. D.23.210; τοιούτοις χρώμενος ὑπομνήμασιν such means of remembrance, Pl.Phdr. 249c; freq. in Inscrr., e.g.ὅπως ὑ. τῆς ἡμέρας ταύτης ᾖ,.. στεφανηφορεῖν Ἐρετριεῖς πάντας IG12(9).192.5
(Eretria, iv B. C.); ἀνθέμεν ὗν ἀργύρεον ὑπόμνᾱμα τᾶς ἀμαθίας ib.42 (1).121.39 (Epid., iv B. C.).II reminder, mention, in a speech, Th.4.126; in a letter, X.An.1.6.3; esp. written reminder, memorandum, ὑ. Ζήνωνι παρὰ Διονυσίου, τῷ φέροντί σοι τὸ ὑ., PCair.Zen.307.1,19 (iii B. C.), cf. 301.1, al. (iii B. C.).2 note or memorandum entered by a tradesman in his day-book, ὑπόμνημα ἀπεγράψατο he had a note made of it, D.49.30, cf. 28.6; of bankers, εἰώθασιν ὑπομνήματα γράφεσθαι ὧν διδόασι χρημάτων .. Id.49.5.3 mostly in pl., memoranda, notes, Hp.Art.34 (but prob. a gloss), Pl.Phdr. 276d; ὑ. γράφειν, γράψασθαι, Id.Plt. 295c, Tht. 143a.4 minutes of the proceedings of a public body, public records,τὰ κατ' ἄρχοντας ὑ. Plu.2.867a
, cf. D.S. 1.4, Luc.Dem.Enc.26, etc.; τὰ τῆς βουλῆς ὑ. the acts of the Senate, D.C.78.22; ἐπὶ τῶν ὑ. τῆς συγκλήτου, = Lat. a commentariis, IG4.588 (Argos, ii A. D.), 5(1).533 (Sparta, ii A. D.);ἐπὶ τῶν ὑ. καταστῆσαί τινα J.AJ7.5.4
, cf. LXX 2 Ki.8.16 (quoted by J.l. c.); records of a magistrate, POxy. 1252r.26 (iii A. D.), etc.; including his decisions, Mitteis Chr. 372 iv 20 (ii A. D.), POxy.911.8 (iii A. D.), etc.5 dissertations or treatises written by philosophers, rhetoricians, and artists, Archyt. ap. D.L.8.80 sq., Sotad.Com.1.35, Demetr.Lac.Herc.1014.67, Longin.44.12, D.L.4.4; of historical or geographical works, Plb.1.1.1, 1.35.6, 3.32.4, Ptol.Geog.1.6.2, etc.; of medical works, Gal.6.460,691, al. (the same work is called ὑ. and σύγγραμμα in 15.1).b division, section, 'book' of such a treatise, Phld.Mus.p.92 K., Po.5.26, PMed. in Arch.Pap.4.270.c explanatory notes, commentaries, Sch.Ar.Av. 1242, etc.; of the Homeric commentaries of Aristarch., Sch.Il.2.420, al.; εἰ γὰρ τὰ συγγράμματα (Aristarchus' independent treatises on Homeric questions) τῶν ὑπομνημάτων προτάττοιμεν .. Did. ap. Sch.Il.2.111; so Gal. distinguishes ὑπομνήματα (clinical notes) from συγγράμματα of Hippocrates, 16.532,543; and the συγγράμματα of Hp. from his own commentaries ([etym.] ὑπομνήματα) on them, ib.811; commentary, οὕτω Θέων ἐν ὑ. τῷ εἰς Θεόκριτον Et.Gud.d. s.v. γρῖπος.IV memorial, petition, addressed to a magistrate, whereas theἔντευξις 4
is in form addressed to the king, IG12(3).327.4 (Egypt, iii B. C.), BGU1007.1 (iii B. C.), PTeb. 30.10, al. (ii B. C.), UPZ23.2, 28.3 (ii B. C.), etc.2 notification, e.g. of birth, PFay.28.12 (ii A. D.); of removal, POxy.251.29 (i A. D.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόμνημα
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18 ἀλθαίνω
ἀλθαίνω, - ομαιGrammatical information: v.Meaning: `become whole and sound' (Hp.)Other forms: ἄλθετο (Il.). Fut. ἀλθήσομαι, - σω (Il.). ἀλθεῖν ὑγιάζειν (Hp. ap. Gal. 19, 76). ἄλθα θερμασία η θεραπεία H.; ἄλθος φάρμακον EM; ἀλθεύς ἰατρός H.; ἀλθαίνει αὔξει, θεραπεύει, ὑγιαίνει φάρμακον γὰρ ἄλθος H.Derivatives: The fut. ἀλθέξομαι (Aret.) perh. formed after its opposite πυρέξομαι of πυρέσσω (but Chantr. comments: "l'hypothése reste en l'air"; cf. συναλθάσσομαι; ἄλθεξις. On these forms Van Brock, Vocab. médical 198 - 207 ("capricieuses formations", all late). ἀλθεστήρια `medicine' (Nic.), cf. χαριστήρια, etc. (Chantr. Form. 63f.). - ἀλθαία plant name `marsh mallow', Thphr.; cf. Strömberg Pflanzennamen 81 (partly incorrect). On Ἄλθηπος, also Ἄλθηφος, Bechtel Hermes 56, 228 and the mythical name Άλθαία, s. below.Etymology: Άλθαίνω is connected with the root in ἄναλτος (q.v.) (Schwyzer 703 β). Cf. ἀλδαίνω. Chantr. notes that the word is originally used of the growth of damaged tissue; he translates ἄλθετο χείρ with "le bras se guérit". - However, the meaning `heal' is not evidently connected with ἀλ- `grow, feed'; the glosses give systematically the meaning `heal' etc.; θεραπεία means also `medical or surgical treatment'; θερμασία is less clear (false reading?); αὔξει also deviates (is it for ἀλδαίνω?). - The name Ἄλθηπ\/ φος is clearly Pre-Greek (cf. the river Αἴσηπος); so may be Άλθαία (the suffix - αια, - εια is also known in Pre-Greek); but we cannot be sure that the names belong to the verb. - An alternative etymology connects Skt. r̥dhnóti `obtain luckily', Rix MSS 27 (1970) 88 and Mayrhofer EWAia 1, 118.Page in Frisk: 1,72Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀλθαίνω
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19 δίαιτα
Grammatical information: f.Meaning: 1. `mode of life, prescribed way of life, dwelling' (Pi., Ion., also Att.; on the meaning `ornaments' in LXX Del Medico ByzZ 44, 413ff.); 2. `arbitration' (att.).Derivatives: διαιτάομαι `feed onself, live somewhere, be somewhere' (Ion.-Att.), - άω `treat as a physician' (Hp.); 2. διαιτάω `distinguish, be arbitrator' (Pi., Att.). - διαίτημα mostly plur. `way of life' (Hp.) with διατηματώδης; διαίτησις `way of life' (Hp.); διαιτητήρια pl. `living room' (X.); διαιτητικός `belonging to the food' (Hp.), and `belonging to the arbitration' (Str.); uncertain διαιτί[α = διαίτησις (epist. Hadr.; Hesperia 3, 41). - διαιτητής `arbiter' (Hdt.), διαιτατε̄́ρ (Olympia VIa) and διαιτήσιμος `belonging to the arbiter' (Is.; after ἐφέσιμος; cf. Arbenz Die Adj. auf - ιμος 69f.); τὸ διαιτητικόν `decision of an arbiter' (pap.). - διαίτωμα (Delph. IIa) = δίαιτα, s. Chantr. Form. 187).Origin: GR [a formation built with Greek elements]Etymology: Like ἀρτάω from *ἀ(Ϝ)ερτάω beside primary ἀείρω, so δι-αιτάομαι, - άω stands beside primary αἴνυμαι (s. Schwyzer 705f.); so it means `take out, divide', from where `divide food, feed oneself, live', on the other hand, with reference to juirisdiction like αἴτιος (s. v. and αἶσα), `decide'. From the verb retrograde δίαιτα. Only in the medical sense of `treat as physician' is διαιτάω a denominative of δίαιτα. - Diff. διαιτάω, δίαιτα Pisani Ist. Lomb. 73: 2, 23f.Page in Frisk: 1,384Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δίαιτα
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20 μινύθω
Grammatical information: v.Meaning: `lessen, curtail', also trans. `reduce' (Il.).Other forms: μινυνθάνω PMich.); ipf. - ύθεσκον ( ἐμινύθει Hp.), fut. μινυθήσω, aor. - ῆσαι, perf. μεμινύθηκα (Hp.).Derivatives: Medical terms: μινύθ-ησις f. `waning', - ήματα pl. `what is lessening, dying members', - ώθης `weak, lessening' (Hp.; on the verbal derivation Chantraine Form. 431), - ικός `diminishing' (Cael. Aur.). -- Besides μίνυνθα adv. `(only) a short time' with μινυνθάδιος `lasting a short time' (Il.).Etymology: Built after the synonym φθινύθω, either from a νυ-present (: Lat. minu-ō, *φθίνϜ-ω) or from an adj. *μινύς ( βαρύθω: βαρύς), which seems preserved as 1. member in a few though late and rarely attested compp.: μινύ-ωρος, - ώριος `living a short time' (AP), μινύ-ζηον ὀλιγό-βιον H. Also in μίνυνθα one has supposed the same adj., i. e. in the acc. *μινύν (with - θα after the opposite δηθά a.o.) Osthoff MU 6, 232ff.; slight objections by Wackernagel Gött. Nachr. 1914, 106 = Kl. Schr. 2, 1163). An IE adj. * minu-s is also supposed by Lat. minu-ō, prob. also by minus (second. s-stem) and is assumed also for Celtic and Germanic. If we detract a suffixal - nu-, we can connect μείων etc. (s.v.). On a possible confusion with μάνυ, μανός `thin' s. Wackernagel Festgabe II. Jacobi [1926] 3 (= Kl. Schr. 1, 419); on μινύθω s. also Schwyzer 697, Chantraine Gramm. hom. 1, 326 f. More details in WP. 2, 242, Pok. 711, W.-Hofmann s. minor.Page in Frisk: 2,242Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μινύθω
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